Paul Pillar

A Scholars' Boycott of Israel

As a matter of intent, justice, legality, and morality, the recent decision by the American Studies Association to boycott Israeli academic institutions is a righteous action. The problem that the association's decision (approved by two-thirds of its membership) addressed cannot be restated often enough, because although the nature of the problem should be obvious there are continuous efforts from other quarters to obscure it. The government of Israel, while paying lip service to the idea of a Palestinian state, occupies indefinitely, and continues to colonize, land that Israel conquered in a war it initiated 46 years ago and is home to Palestinian Arabs, and in so doing is depriving Palestinians not only of self-determination but of most of their political and civil rights as well as keeping them in economic subjugation.

The situation is commonly described, of course, as a bilateral conflict in which there are political and security concerns on both sides, which there are. But Palestinian leaders and the community of Arab states long ago accepted the idea of peace based on a Palestinian state limited to the 22 percent of the British mandate of Palestine left in Arab hands after earlier warfare in the 1940s. The shape of such a peace has long been clear. Israel is the occupier. It is easily the most powerful state in the region. It is in control. The Israeli government could make such a settlement a reality within weeks if it decided to. It instead prefers to cling to conquered land rather than to make peace, and to continue the colonization that threatens to put a peace out of reach.

That a gesture is righteous is not, however, sufficient grounds for judging that it is wise, or maybe even that it represents justice if one takes a broader view beyond the immediate conflict. The ASA's move, besides being subjected to the usual chorus of calumny whenever there is any criticism of Israeli policy, raises several legitimate issues.

One issue concerns the targeting of academic institutions, which is probably where some of the more enlightened and liberal thinking occurs inside Israel. That might seem an odd channel for going against the illiberal thinking that is the real target. One response to this concern is to note that the ASA is a body of academics, so naturally academic institutions are the entities its members would normally deal with. It would be a meaningless gesture for the ASA to announce a boycott of, say, the Israeli Defense Forces, with which it presumably has no relationship anyway. The ASA also supports its position by noting the denial of rights to Palestinian scholars as well as the multiple relationships that Israeli universities have, such as through training and technological development, with the Israeli military that administers the occupation.

Another legitimate question is whether a boycott, which inherently involves a cutting off of contact and communication, is an appropriate way to aim for an objective in which there would be a full peace with plenty of contact and communication among all concerned, including Israel. Palestinian Authority president Mahmoud Abbas appears to raise this concern when he says he favors limiting boycotts only to the products of Israeli settlements in occupied territory. “We don't ask anyone to boycott Israel itself,” says Abbas. “We have relations with Israel, we have mutual recognition of Israel.” Abbas, however, may be showing the side of the Palestinian Authority that constitutes a Potemkin village of self-determination under the shadow of what is still Israeli occupation. On this question he certainly is not speaking for Palestinian civil society, which strongly supports the broader boycott, divestment, and sanctions (BDS) movement against Israel as a whole. In any case, the ASA's move does not affect the work of, or contacts with, individual Israeli scholars, and of course it does nothing to curtail governmental contacts.