The Crisis of Realism
In 1928, the Kellogg-Briand Pact was inaugurated to great international fanfare. Its signatories, who included the United States and most of Europe, disavowed the use of war in resolving international disputes and promised instead to employ only peaceful means. The accord was hailed as a triumph in the evolution of international relations. The rest, as they say, is history.
No one can deny that much of the twentieth century belonged to the realists and neorealists, those chilly mandarins who place the national interest above ideological high-mindedness. The last century was replete with examples of leadership tossing aside principle in favor of practical: Molotov and Ribbentrop, Nixon and Mao, Sadat and Begin, to name a few. With the end of the Cold War, however, international relations headed into uncharted waters. The twenty-first century presents realists of all stripes with complex new challenges. States are weaker and the logic of nuclear security is shifting. For realism to stay as relevant in the twenty-first century as in the twentieth, it must update itself.
Nonstates and Small States
At no time since the Treaty of Westphalia have nonstate actors played such a disproportionate role in international relations. Since the conclusion of the Thirty Years War in 1648, foreign affairs have been dominated by states. The system was seen as anarchic because states were the highest level in the paradigm and operated without any higher super-authority. This absence of an “international 911” forced states to serve as the final guarantors of their own security and strategize accordingly. The consequences of this reality have shaped much of human history for the last 350 years.
Today, international terrorism, multinational corporations, Wikileaks and numerous other nonstate entities drive the agenda as often as the bluster and bombast of individual states. Yet the old models have shown themselves to be glacial in adapting.
For example, Mutually Assured Destruction, one of the Cold War’s most sacral totems, was an early casualty. Its value was potent when one’s adversaries were cold Soviet atheists. But the doctrine is less helpful when they are religious fundamentalists—who not only do not fear their own demise but also seek it out as a strategic end. In their dealings with Hamas and Palestinian suicide terrorism, Israel has long understood this phenomenon.
The point was driven home in the West by September 11, yet the Bush doctrine that followed evinced the clunky and cumbersome challenges of grafting twentieth-century thinking onto a uniquely twenty-first-century conundrum. By targeting terrorists and “those who harbor them,” the president kept the Westphalian state-to-state conflict model intact, but at a cost of dangerously broadening the acceptable criteria for violence. What we got was Iraq.
In his seminal work, A Theory of International Relations, Kenneth Waltz, perhaps the most influential realist thinker alive today, famously dismissed nonstate actors as irrelevant. States, he said, were the highest unit, and among states only the most powerful should be considered. The great influence of the book notwithstanding, Waltz’s claim ran into numerous complications from the beginning: minor players like Cuba, North Korea and Vietnam have at times seemed to hold the fate of the world in their grasp, if not directly, then in their ability to induce major powers towards conflict. In the post-9/11 world, however, this element of Waltzian neorealism almost completely breaks down, as today even small states appear increasingly subject to the fissiparous dispersion of power.
Nuclear Weapons and Nuclear Peace
As a tool of international relations, few things have been as vexing as the dilemma of nuclear weapons. Unmatched in destructive power, the bomb has proliferated during one of the longest eras of global peace in human history. Since Hiroshima and Nagasaki, humanity has avoided the conflagrations that engulfed the world twice in the first half of the twentieth century.
Even the most ardent supporters of denuclearization today would be hard-pressed to deny at least some agency to nuclear weapons in preserving the peace of the world. The true test for realism and its competitors is how to apply this Cold War insight to a post–Cold War world.
Oxymoronic as it may sound, the idea of a “nuclear peace” does exhibit a graceful logic. If nuclear weapons kept the United States and the Soviet Union from blowing the world to bits out of nothing more than stone-cold fear, why then can such reasoning not be stretched to other nations, or even all nations—an ultimate Sword of Damocles? As Waltz articulated in a major 1981 paper, miscalculation and accidents would be unlikely as even the most foolish and irrational of actors could not help but be cognizant of the potential devastation conflict could bring.