Muqtada al-Sadr: From Rabid Warlord to Iraqi Gandhi
Who are you and what have you done with Muqtada al-Sadr? The man impersonating Iraq’s firebrand Shia cleric gave himself away early Wednesday when he called on the United Nations and Organization for Islamic Cooperation to mediate the country’s boiling political crisis. Cue spit take. How does one go from rabid warlord to Iraqi Gandhi in the space of a decade? Muqtada’s dumbfounding metamorphosis lies somewhere between maniacal and Machiavellian.
Al-Sadr is the most revered name in Shia Iraq and, for many, synonymous with unflinching anti-imperialism. Before Muqtada surfaced in Western newspapers, the al-Sadr family name had already been twice immortalized by martyrdom. Sayyid Muhammad al-Sadr played an active role in the 1920 uprising against the British. Muhammad Baqir al-Sadr (in folklore, Sadr I) helped establish the Islamic Dawa Party in 1958 to defend the hawza, or community of Shia scholarship, against the secularization of Iraqi society. Saddam Hussein hanged Baqir on April 8, 1980—he was the first Grand Ayatollah to be executed in modern history.
Whereas Baqir advocated for a political revolution, his cousin Muhammad Sadiq al-Sadr (Sadr II) built a mass movement, one that would restore Shiism’s relevance to the spiritual and sociopolitical needs of the faithful. After the United States routed the Iraqi military and expelled it from Kuwait in 1991, the Shia rose up in the hope that Washington would come to their aid. No help came. Following Saddam’s horrific suppression of the Shaaban Intifada, Iraq’s Shia poor were angry and fearful. Compounding the suffering, UN sanctions devastated the Iraqi masses rather than the political elite supposedly targeted. Sadiq’s overt hostility to the West resonated profoundly. He prefaced his Friday sermons with “No, no to America! No, no to Israel!” Saddam assassinated Sadiq and his two elder sons on February 19, 1999.
Muqtada assumed leadership over the Sadrist movement after the murder of his father and brothers. The coalition invasion enabled Muqtada to transform himself from little known, modestly credentialed cleric to one of the most important political figures in post-Saddam Iraq. Muqtada’s vigorous nationalism and unwavering anti-Americanism were central to his popular appeal. When Washington set up the Iraqi Governing Council on July 13, 2003, rival Shia and secular leaders eagerly joined. Muqtada did not. More so than any other leader in occupied Iraq, Muqtada understood the grave domestic consequences of being perceived as a puppet of a foreign entity.
Muqtada tailored his messaging to the young, poor, urbanized Shia. International Crisis Group observed in 2006 that, from the outset, Muqtada “gave voice to a proud, authentic popular identity while advocating violent struggle against the root causes of oppression.” As far as the Sadrists were concerned, the root causes of oppression in post-Saddam Iraq emanated, above all, from the American occupying force.
Only a true Iraqi, Muqtada argued, could legitimately wield religious and political power over Iraq’s Shia. While other Shia leaders adopted a conciliatory posture towards coalition forces, Muqtada invoked his father’s hostility towards the West and framed the occupation as the continuation of the abject suffering imposed upon Iraq’s Shia during the sanctions regime the previous decade.
Muqtada formed the Mahdi Army (Jaysh al-Mahdi or JAM) in June 2003. Lebanese Hezbollah’s Imad Mughniyeh reportedly helped form JAM by recruiting Kuwaiti and Saudi Shia, and then sending them to Lebanon for basic militia training.
In the eyes of many, Muqtada’s hands will forever be stained with the blood of Americans and Iraqis alike. On April 4, 2004, the Coalition Provisional Authority issued an arrest warrant for Muqtada. The Sadrist leader retreated to Kufa and issued a direct call to arms. In a Friday sermon, Muqtada declared, “I and my followers of the believers have come under attack from the occupiers, imperialism, and the appointees. . . . Be on the utmost readiness, and strike them where you meet them.” In Sadr City, JAM fighters pinned down a patrol from the First Cavalry Division and stormed seven police stations in the area. Eight U.S. soldiers were killed and fifty-one were wounded. JAM took up tactical positions in and around the holy shrines of Najaf, Kufa and Karbala. The fighting lasted nearly two months.