VOLTAIRE REMARKED of Frederick the Great's Prussia that "where .some states have an army, the Prussian Army has a state!" The same can easily be said of Pakistan. The destruction of the army would mean the destruction of the country. Yet this is something that the Pakistani Taliban and their allies can never achieve. Only the United States is capable of such a feat; if Washington ever takes actions that persuade ordinary Pakistani soldiers that their only honorable course is to fight America, even against the orders of their generals and against dreadful odds, the armed forces would crumble.
There is an understanding in Washington that while short-term calculations demand some kind of success in Afghanistan, in the longer run, Pakistan, with its vastly greater size, huge army, nuclear weapons and large diaspora, is a much more important country, and a much greater threat should it in fact succumb to its inner demons. The collapse of Pakistan would so vastly increase the power of Islamist extremism as to constitute a strategic defeat in the "war on terror."
The Pakistani military is crucial to preventing such a disaster because it is the only state institution that works as it is officially meant to. This means, however, that it also repeatedly does something that it is not meant to-namely, overthrow what in Pakistan is called "democracy" and seize control of the government. The military has therefore been seen as extremely bad for Pakistan's progress, at least if that progress is to be defined in standard Western terms.
Yet, it has also always been true that without a strong military, Pakistan would probably have long since disintegrated. That is truer than ever today, as the country faces the powerful insurgency of the Pakistani Taliban and their allies. That threat makes the unity and discipline of the army of paramount importance to Pakistan and the world-all the more so because the deep dislike of U.S. strategy among the vast majority of Pakistanis has made even the limited alliance between the Pakistani military and the United States extremely unpopular in general society and among many soldiers. Those soldiers' superiors fully understand the importance of this alliance to Pakistan and the disastrous consequences for the country if it were to collapse.
The Pakistani army is a highly disciplined and professional institution, and the soldiers will continue to obey their generals' orders. Given their basic feelings, however, it would be unwise to push the infantrymen too far. One way of doing this would be to further extend the U.S. drone campaign by expanding it from the Federally Administered Tribal Areas (FATA) to Baluchistan. Much more disastrous would be any resumption of U.S. ground raids into Pakistani territory, such as occurred briefly in the summer of 2008.
TO UNDERSTAND this somewhat-counterintuitive (at least to Western audiences) prescription, a close look inside the military is necessary. In essence, the armed forces' success as an institution and its power over the country come from its immunity to kinship interests and the corruption they bring with them; but the military has only been able to achieve this immunity by turning into a sort of giant kinship group itself, extracting patronage from the state and distributing it to its members.
During my journeys to Pakistan over the years, I have observed how the Pakistani military, even more than most armed forces, sees itself as a breed apart, and devotes great effort to inculcating new recruits with the feeling that they belong to a military family different from (and vastly superior to) civilian society. The mainly middle-class composition of the officer corps increases contempt for the "feudal" political class. The army sees itself as both morally superior to this group and far more modern, progressive and better educated.
Pakistani politics is dominated by wealth and inherited status, whereas the officer corps has become increasingly egalitarian and provides opportunities for social mobility that the Pakistani economy cannot. As such, a position in the officer corps is immensely prized by the sons of shopkeepers and big farmers across Punjab and the North-West Frontier Province (NWFP). This allows the military to pick the very best recruits and increases their sense of belonging to an elite. In the last years of British rule, circa 1947, and the first years of Pakistan, most officers were recruited from the landed gentry and upper-middle classes. These are still represented by figures like former-Chief of Army Staff (COAS) General Jehangir Karamat, who, perhaps most tellingly, is the former president of the Pakistan Polo Association; but a much more typical figure is the current COAS, General Ashfaq Kayani, the son of an NCO. This social change partly reflects the withdrawal of the upper-middle classes to more comfortable professions, but also the immense increase in the quantity of officers required in the military as a result of its vast expansion since independence.
A number of officers and members of military families have told me something to the effect that "the officers' mess is the most democratic institution in Pakistan because its members are superior and junior during the day, but in the evening are comrades. That is something we have inherited from the British."
This may seem like a ludicrous statement, until one remembers that in Pakistan, saying that something is the most spiritually democratic institution isn't saying very much at all. Pakistani society is permeated by a culture of deference to superiors.
Islamabad's dynastically ruled "democratic" political parties exemplify this subservience in the face of inheritance and wealth; while in the army, as an officer told me:
You rise on merit-well, mostly-not by inheritance, and you salute the military rank and not the sardar [tribal chieftain and great landowner] or pir [hereditary religious figure] who has inherited his position from his father, or the businessman's money. These days, many of the generals are the sons of clerks and shopkeepers, or if they are from military families, they are the sons of havildars [NCOs]. It doesn't matter. The point is that they are generals.
Meanwhile, the political parties continue to be dominated by "feudal" landowners and wealthy urban bosses, many of them not just corrupt but barely educated. This increases the sense of superiority in the officer corps has toward the politicians-something I have heard from many officers (and which was very marked in General Pervez Musharraf's personal contempt for the late Benazir Bhutto and her husband, the current president).
This same disdain for the country's civilian political leadership is widely present in Pakistani society as a whole, and has become dominant at regular intervals, leading to mass popular support for military coups. Indeed, it is sadly true that whatever the feelings of the population later, when each military coup initially occurred, it was popular with most Pakistanis-including the media-and was subsequently legitimized by the judiciary.
It is possible that developments since 2001 have changed this pattern, above all because of the new importance of the independent judiciary and media, and the way that the military's role in both government and the unpopular war with the Pakistani Taliban has tarnished its image with many Pakistanis. However, it is not yet clear that such a sea change has definitively taken place. Whether or not it eventually does depends in large part on how Pakistani civilian governments perform in the future.
By the summer of 2009-only a year after the resignation of then-President Musharraf, who had seized power from the civilian government of Nawaz Sharif in 1999-many Pakistanis of my acquaintance, especially in the business classes, were once again calling for the military to step in and oust the civilian administration of President Asif Ali Zardari; not necessarily to take over themselves, but to purge the most corrupt politicians and create a government of national unity (or, at the very least, a caretaker administration of technocrats).
AS THE military has become more egalitarian, the less-secular have filled its ranks. This social change in the officer corps over the decades has caused many in the West to fear that the army is becoming "Islamized," leading to the danger that the institution as a whole might support Islamist revolution, particularly as the civilian government falters. More dangerously, there might be a mutiny by Islamist junior officers against the high command. These dangers do exist, but in my view, the absolutely key point is that only a direct attack on Pakistan by the United States could bring them to fruition.
Westerners must realize that commitment to the army, and to martial unity and discipline, is drilled into every officer and soldier from the first hour of their joining the military. Together with the material rewards of loyal service, it constitutes a very powerful obstacle to any thought of a coup from below, which would by definition split the army and very likely destroy it altogether. Every military coup in Pakistan has therefore been carried out by the chief of army staff, backed by a consensus of the corps commanders and the rest of the high command. Islamist conspiracies by junior officers against their superiors (of which there have been two over the past generation) have been penetrated and smashed by Military Intelligence.Image: Essay Types: Essay